SB 1.1.2
vedyam vastavam atra vastu sivadam tapa-trayonmulanam
srimad-bhagavate maha-muni-krte kim va parair isvarah
sadyo hrdy avarudhyate 'tra krtibhih susrusubhis tat-ksanat
dharmah—religiosity; projjhita—completely rejected; kaitavah—covered by fruitive intention; atra—herein; paramah—the highest; nirmatsaranam—of the one-hundred-percent pure in heart; satam—devotees; vedyam—understandable; vastavam—factual; atra—herein; vastu—substance; sivadam—well-being; tapa-traya—threefold miseries; unmulanam—causing uprooting of; srimat—beautiful; bhagavate—the Bhagavata Purana; maha-muni—the great sage (Vyasadeva); krte—having compiled; kim—what is; va—the need; paraih—others; isvarah—the Supreme Lord; sadyah—at once; hrdi—within the heart; avarudhyate—become compact; atra—herein; krtibhih—by the pious men; susrusubhih—by culture; tat-ksanat—without delay.
Completely rejecting all religious activities which are materially motivated, this Bhagavata Purana propounds the highest truth, which is understandable by those devotees who are fully pure in heart. The highest truth is reality distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries. This beautiful Bhagavatam, compiled by the great sage Vyasadeva [in his maturity], is sufficient in itself for God realization. What is the need of any other scripture? As soon as one attentively and submissively hears the message of Bhagavatam, by this culture of knowledge the Supreme Lord is established within his heart.
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